WITH the home influences which I have described, it may be readily imagined that my young mind turned very much upon the subject of religion, the more so as my father and mother took different views upon it. The old Puritan soldier held that the bible alone contained all things essential to salvation, and that though it might be advisable that those who were gifted with wisdom or eloquence should expound the Scriptures to their brethren, it was by no means necessary, but rather hurtful and degrading, that any organised body of ministers or of bishops should claim special prerogatives, or take the place of mediators between the creature and the Creator. For the wealthy dignitaries of the Church, rolling in their carriages to their cathedrals, in order to preach the doctrines of their Master, who wore His sandals out in tramping over the countryside, he professed the most bitter contempt; nor was he more lenient to those poorer members of the clergy who winked at the vices of their patrons that they might secure a seat at their table, and who would sit through a long evening of profanity rather than bid good-bye to the cheesecakes and the wine flask. That such men represented religious truth was abhorrent to his mind, nor would he even give his adhesion to that form of church government dear to the Presbyterians, where a general council of the ministers directed the affairs of their church. Every man was, in his opinion, equal in the eyes of the Almighty, and none had a right to claim any precedence over his neighbour in matters of religion. The book was written for all, and all were equally able to read it, provided that their minds were enlightened by the Holy Spirit.
My mother, on the other hand, held that the very essence of a church was that it should have a hierarchy and a graduated government within itself, with the king at the apex, the archbishops beneath him, the bishops under their control, and so down through the ministry to the common folk. Such was, in her opinion, the Church as established in the beginning, and no religion without these characteristics could lay any claim to being the true one. Ritual was to her of as great importance as morality, and if every tradesman and farmer were allowed to invent prayers, and change the service as the fancy seized him, it would be impossible to preserve the purity of the Christian creed. She agreed that religion was based upon the Bible, but the Bible was a book which contained much that was obscure, and unless that obscurity were cleared away by a duly elected and consecrated servant of God, a lineal descendant of the Disciples, all human wisdom might not serve to interpret it aright. That was my mother’s position, and neither argument nor entreaty could move her from it. The only question of belief on which my two parents were equally ardent was their mutual dislike and distrust of the Roman Catholic forms of worship, and in this the Churchwoman was every whit as decided as the fanatical Independent.
It may seem strange to you in these days of tolerance, that the adherents of this venerable creed should have met with such universal ill-will from successive generations of Englishmen. We recognise now that there are no more useful or loyal citizens in the state than our Catholic brethren, and Mr. Alexander Pope or any other leading Papist is no more looked down upon for his religion than was Mr. William Penn for his Quakerism in the reign of King James. We can scarce credit how noblemen like Lord Stafford, ecclesiastics like Archbishop Plunkett, and commoners like Langhorne and Pickering, were dragged to death on the testimony of the vilest of the vile, without a voice being raised in their behalf; or how it could be considered a patriotic act on the part of an English Protestant to carry a flail loaded with lead beneath his cloak as a menace against his harmless neighbours who differed from him on points of doctrine. It was a long madness which has now happily passed off, or at least shows itself in a milder and rarer form.
Foolish as it appears to us, there were some solid reasons to account for it. You have read doubtless how, a century before I was born, the great kingdom of Spain waxed and prospered. Her ships covered every sea. Her troops were victorious wherever they appeared. In letters, in learning, in all the arts of war and peace they were the foremost nation in Europe. You have heard also of the ill-blood which existed between this great nation and ourselves; how our adventurers harried their possessions across the Atlantic, while they retorted by burning such of our seamen as they could catch by their devilish Inquisition, and by threatening our coasts both from Cadiz and from their provinces in the Netherlands. At last so hot became the quarrel that the other nations stood off, as I have seen the folk clear a space for the sword-players at Hockley-in-the-Hole, so that the Spanish giant and tough little England were left face to face to fight the matter out. Throughout all that business it was as the emissary of the Pope, and as the avenger of the dishonoured Roman Church, that King Philip professed to come. It is true that Lord Howard and many another gentleman of the old religion fought stoutly against the Dons, but the people could never forget that the reformed faith had been the flag under which they had conquered, and that the blessing of the Pontiff had rested with their opponents. Then came the cruel and foolish attempt of Mary to force upon them a creed for which they had no sympathy, and at the heels of it another great Roman Catholic power menaced our liberty from the Continent. The growing strength of France promoted a corresponding distrust of Papistry in England, which reached a head when, at about the time of which I write, Louis XIV. threatened us with invasion at the very moment when, by the revocation of the Edict of Nantes, he showed his intolerant spirit towards the faith which we held dear. The narrow Protestantism of England was less a religious sentiment than a patriotic reply to the aggressive bigotry of her enemies. Our Catholic countrymen were unpopular, not so much because they believed in Transubstantiation, as because they were unjustly suspected of sympathising with the Emperor or with the King of France. Now that our military successes have secured us against all fear of attack, we have happily lost that bitter religious hatred but for which Oates and Dangerfield would have lied in vain.
In the days when I was young, special causes had inflamed this dislike and made it all the more bitter because there was a spice of fear mingled with it. As long as the Catholics were only an obscure faction they might be ignored, but when, towards the close of the reign of the second Charles, it appeared to be absolutely certain that a Catholic dynasty was about to fill the throne, and that Catholicism was to be the court religion and the stepping-stone to preferment, it was felt that a day of vengeance might be at hand for those who had trampled upon it when it was defenceless. There was alarm and uneasiness amongst all classes. The Church of England, which depends upon the monarch as an arch depends upon the keystone; the nobility, whose estates and coffers had been enriched by the plunder of the abbeys; the mob, whose ideas of Papistry were mixed up with thumbscrews and Fox’s Martyrology, were all equally disturbed. Nor was the prospect a hopeful one for their cause. Charles was a very lukewarm Protestant, and indeed showed upon his deathbed that he was no Protestant at all. There was no longer any chance of his having legitimate offspring. The Duke of York, his younger brother, was therefore heir to the throne, and he was known to be an austere and narrow Papist, while his spouse, Mary of Modena, was as bigoted as himself. Should they have children, there could be no question but that they would be brought up in the faith of their parents, and that a line of Catholic monarchs would occupy the throne of England. To the Church, as represented by my mother, and to Nonconformity, in the person of my father, this was an equally intolerable prospect.
I have been telling you all this old history because you will find, as I go on, that this state of things caused in the end such a seething and fermenting throughout the nation that even I, a simple village lad, was dragged into the whirl and had my whole life influenced by it. If I did not make the course of events clear to you, you would hardly understand the influences which had such an effect upon my whole history. In the meantime, I wish you to remember that when King James II. ascended the throne he did so amid a sullen silence on the part of a large class of his subjects, and that both my father and my mother were among those who were zealous for a Protestant succession.
My childhood was, as I have already said, a gloomy one. Now and again when there chanced to be a fair at Portsdown Hill, or when a passing raree showman set up his booth in the village, my dear mother would slip a penny or two from her housekeeping money into my hand, and with a warning finger upon her lip would send me off to see the sights. These treats were, however, rare events, and made such a mark upon my mind, that when I was sixteen years of age I could have checked off upon my fingers all that I had ever seen. There was William Harker the strong man, who lifted Farmer Alcott’s roan mare; and there was Tubby Lawson the dwarf, who could fit himself into a pickle jar—these two I well remember from the wonder wherewith they struck my youthful soul. Then there was the show of the playing dolls, and that of the enchanted island and Mynheer Munster from the Lowlands, who could turn himself round upon a tight-rope while playing most sweetly upon a virginal. Last, but far the best in my estimation, was the grand play at the Portsdown Fair, entitled “The true and ancient story of Maudlin, the merchant’s daughter of Bristol, and of her lover Antonio. How they were cast away on the shores of Barbary, where the mermaids are seen floating upon the sea and singing in the rocks, foretelling their danger.” This little piece gave me keener pleasure than ever in after years I received from the grandest comedies of Mr. Congreve and of Mr. Dryden, though acted by Kynaston, Betterton, and the whole strength of the King’s own company. At Chichester once I remember that I paid a penny to see the left shoe of the youngest sister of Potiphar’s wife, but as it looked much like any other old shoe, and was just about the size to have fitted the show-woman, I have often feared that my penny fell into the hands of rogues.
There were other shows, however, which I might see for nothing, and yet were more real and every whit as interesting as any for which I paid. Now and again upon a holiday I was permitted to walk down to Portsmouth—once I was even taken in front of my father upon his pad nag, and there I wandered with him through the streets with wondering eyes, marvelling over the strange sights around me. The walls and the moats, the gates and the sentinels, the long High Street with the great government buildings, and the constant rattle of drums and blare of trumpets; they made my little heart beat quicker beneath my sagathy stuff jacket. Here was the house in which some thirty years before the proud Duke of Buckingham had been struck down by the assassin’s dagger. There, too, was the Governor’s dwelling, and I remember that even as I looked he came riding up to it, red-faced and choleric, with a nose such as a Governor should have, and his breast all slashed with gold. “Is he not a fine man?” I said, looking up at my father. He laughed and drew his hat down over his brows. “It is the first time that I have seen Sir Ralph Lingard’s face,” said he, “but I saw his back at Preston fight. Ah, lad, proud as he looks, if he did but see old Noll coming in through the door he would not think it beneath him to climb out through the window!” The clank of steel or the sight of a buff-coat would always serve to stir up the old Roundhead bitterness in my father’s breast.
But there were other sights in Portsmouth besides the red-coats and their Governor. The yard was the second in the kingdom, after Chatham, and there was ever some new war-ship ready upon the slips. Then there was a squadron of King’s ships, and sometimes the whole fleet at Spithead, when the streets would be full of sailors, with their faces as brown as mahogany and pigtails as stiff and hard as their cutlasses. To watch their rolling gait, and to hear their strange, quaint talk, and their tales of the Dutch wars, was a rare treat to me; and I have sometimes when I was alone fastened myself on to a group of them, and passed the day in wandering from tavern to tavern. It chanced one day, however, that one of them insisted upon my sharing his glass of Canary wine, and afterwards out of roguishness persuaded me to take a second, with the result that I was sent home speechless in the carrier’s cart, and was never again allowed to go into Portsmouth alone. My father was less shocked at the incident than I should have expected, and reminded my mother that Noah had been overtaken in a similar manner. He also narrated how a certain field-chaplain Grant, of Desborough’s regiment, having after a hot and dusty day drunk sundry flagons of mum, had thereafter sung certain ungodly songs, and danced in a manner unbecoming to his sacred profession. Also, how he had afterwards explained that such backslidings were not to be regarded us faults of the individual, but rather as actual obsessions of the evil one, who contrived in this manner to give scandal to the faithful, and selected the most godly for his evil purpose. This ingenious defence of the field-chaplain was the saving of my back, for my father, who was a believer in Solomon’s axiom, had a stout ash stick and a strong arm for whatever seemed to him to be a falling away from the true path.
From the day that I first learned my letters from the horn-book at my mother’s knee I was always hungry to increase my knowledge, and never a piece of print came in my way that I did not eagerly master. My father pushed the sectarian hatred of learning to such a length that he was averse to having any worldly books within his doors. (Note A, Appendix) I was dependent therefore for my supply upon one or two of my friends in the village, who lent me a volume at a time from their small libraries. These I would carry inside my shirt, and would only dare to produce when I could slip away into the fields, and lie hid among the long grass, or at night when the rushlight was still burning, and my father’s snoring assured me that there was no danger of his detecting me. In this way I worked up from Don Bellianis of Greece and the “Seven Champions,” through Tarleton’s “Jests” and other such books, until I could take pleasure in the poetry of Waller and of Herrick, or in the plays of Massinger and Shakespeare. How sweet were the hours when I could lay aside all thought of freewill and of predestination, to lie with my heels in the air among the scented clover, and listen to old Chaucer telling the sweet story of Grisel the patient, or to weep for the chaste Desdemona, and mourn over the untimely end of her gallant spouse. There were times as I rose up with my mind full of the noble poetry, and glanced over the fair slope of the countryside, with the gleaming sea beyond it, and the purple outline of the Isle of Wight upon the horizon; when it would be borne in upon me that the Being who created all this, and who gave man the power of pouring out these beautiful thoughts, was not the possession of one sect or another, or of this nation or that, but was the kindly Father of every one of the little children whom He had let loose on this fair playground. It grieved me then, and it grieves me now, that a man of such sincerity and lofty purpose as your great grandfather should have been so tied down by iron doctrines, and should imagine his Creator to be so niggard of His mercy as to withhold it from nine-and-ninety in the hundred. Well, a man is as he is trained, and if my father bore a narrow mind upon his broad shoulders, he has at least the credit that he was ready to do and to suffer all things for what he conceived to be the truth. If you, my dears, have more enlightened views, take heed that they bring you to lead a more enlightened life.
When I was fourteen years of age, a yellow-haired, brown-faced lad, I was packed off to a small private school at Petersfield, and there I remained for a year, returning home for the last Saturday in each month. I took with me only a scanty outfit of schoolbooks, with Lilly’s “Latin Grammar,” and Rosse’s “View of all the Religions in the World from the Creation down to our own Times,” which was shoved into my hands by my good mother as a parting present. With this small stock of letters I might have fared badly, had it not happened that my master, Mr. Thomas Chillingfoot, had himself a good library, and took a pleasure in lending his books to any of his scholars who showed a desire to improve themselves. Under this good old man’s care I not only picked up some smattering of Latin and Greek, but I found means to read good English translations of many of the classics, and to acquire a knowledge of the history of my own and other countries. I was rapidly growing in mind as well as in body, when my school career was cut short by no less an event than my summary and ignominious expulsion. How this unlooked-for ending to my studies came about I must now set before you.
Petersfield had always been a great stronghold of the Church, having hardly a Nonconformist within its bounds. The reason of this was that most of the house property was owned by zealous Churchmen, who refused to allow any one who differed from the Established Church to settle there. The Vicar, whose name was Pinfold, possessed in this manner great power in the town, and as he was a man with a high inflamed countenance and a pompous manner, he inspired no little awe among the quiet inhabitants. I can see him now with his beaked nose, his rounded waistcoat, and his bandy legs, which looked as if they had given way beneath the load of learning which they were compelled to carry. Walking slowly with right hand stiffly extended, tapping the pavement at every step with his metal-headed stick, he would pause as each person passed him, and wait to see that he was given the salute which he thought due to his dignity. This courtesy he never dreamed of returning, save in the case of some of his richer parishioners; but if by chance it were omitted, he would hurry after the culprit, and, shaking his stick in his face, insist upon his doffing his cap to him. We youngsters, if we met him on our walks, would scuttle by him like a brood of chickens passing an old turkey cock, and even our worthy master showed a disposition to turn down a side-street when the portly figure of the Vicar was seen rolling in our direction. This proud priest made a point of knowing the history of every one within his parish, and having learnt that I was the son of an Independent, he spoke severely to Mr. Chillingfoot upon the indiscretion which he had shown in admitting me to his school. Indeed, nothing but my mother’s good name for orthodoxy prevented him from insisting upon my dismissal.
At the other end of the village there was a large day-school. A constant feud prevailed between the scholars who attended it and the lads who studied under our master. No one could tell how the war broke out, but for many years there had been a standing quarrel between the two, which resulted in skirmishes, sallies, and ambuscades, with now and then a pitched battle. No great harm was done in these encounters, for the weapons were usually snowballs in winter and pine-cones or clods of earth in the summer. Even when the contest got closer and we came to fisticuffs, a few bruises and a little blood was the worst that could come of it. Our opponents were more numerous than we, but we had the advantage of being always together and of having a secure asylum upon which to retreat, while they, living in scattered houses all over the parish, had no common rallying-point. A stream, crossed by two bridges, ran through the centre of the town, and this was the boundary which separated our territories from those of our enemies. The boy who crossed the bridge found himself in hostile country.
It chanced that in the first conflict which occurred after my arrival at the school I distinguished myself by singling out the most redoubtable of our foemen, and smiting him such a blow that he was knocked helpless and was carried off by our party as a prisoner. This feat of arms established my good name as a warrior, so I came at last to be regarded as the leader of our forces, and to be looked up to by bigger boys than myself. This promotion tickled my fancy so much, that I set to work to prove that I deserved it by devising fresh and ingenious schemes for the defeat of our enemies.
One winter’s evening news reached us that our rivals were about to make a raid upon us under cover of night, and that they proposed coming by the little used plank bridge, so as to escape our notice. This bridge lay almost out of the town, and consisted of a single broad piece of wood without a rail, erected for the good of the town clerk, who lived, just opposite to it. We proposed to hide ourselves amongst the bushes on our side of the stream, and make an unexpected attack upon the invaders as they crossed. As we started, however, I bethought me of an ingenious stratagem which I had read of as being practised in the German wars, and having expounded it to the great delight of my companions, we took Mr. Chillingfoot’s saw, and set off for the seat of action.
On reaching the bridge all was quiet and still. It was quite dark and very cold, for Christmas was approaching. There were no signs of our opponents. We exchanged a few whispers as to who should do the daring deed, but as the others shrank from it, and as I was too proud to propose what I dare not execute, I gripped the saw, and sitting astraddle upon the plank set to work upon the very centre of it.
My purpose was to weaken it in such a way that, though it would bear the weight of one, it would collapse when the main body of our foemen were upon it, and so precipitate them into the ice-cold stream. The water was but a couple of feet deep at the place, so that there was nothing for them but a fright and a ducking. So cool a reception ought to deter them from ever invading us again, and confirm my reputation as a daring leader. Reuben Lockarby, my lieutenant, son of old John Lockarby of the Wheatsheaf, marshalled our forces behind the hedgerow, whilst I sawed vigorously at the plank until I had nearly severed it across. I had no compunction about the destruction of the bridge, for I knew enough of carpentry to see that a skilful joiner could in an hour’s work make it stronger than ever by putting a prop beneath the point where I had divided it. When at last I felt by the yielding of the plank that I had done enough, and that the least strain would snap it, I crawled quietly off, and taking up my position with my schoolfellows, awaited the coming of the enemy.
I had scarce concealed myself when we heard the steps of some one approaching down the footpath which led to the bridge. We crouched behind the cover, convinced that the sound must come from some scout whom our foemen had sent on in front—a big boy evidently, for his step was heavy and slow, with a clinking noise mingling with it, of which we could make nothing. Nearer came the sound and nearer, until a shadowy figure loomed out of the darkness upon the other side, and after pausing and peering for a moment, came straight for the bridge. It was only as he was setting foot upon the plank and beginning gingerly to pick his way across it, that we discerned the outlines of the familiar form, and realised the dreadful truth that the stranger whom we had taken for the advance guard of our enemy was in truth none other than Vicar Pinfold, and that it was the rhythmic pat of his stick which we heard mingling with his footfalls. Fascinated by the sight, we lay bereft of all power to warn him—a line of staring eyeballs. One step, two steps, three steps did the haughty Churchman take, when there was a rending crack, and he vanished with a mighty splash into the swift-flowing stream. He must have fallen upon his back, for we could see the curved outline of his portly figure standing out above the surface as he struggled desperately to regain his feet. At last he managed to get erect, and came spluttering for the bank with such a mixture of godly ejaculations and of profane oaths that, even in our terror, we could not keep from laughter. Rising from under his feet like a covey of wild-fowl, we scurried off across the fields and so back to the school, where, as you may imagine, we said nothing to our good master of what had occurred.
The matter was too serious, however, to be hushed up. The sudden chill set up some manner of disturbance in the bottle of sack which the Vicar had just been drinking with the town clerk, and an attack of gout set in which laid him on his back for a fortnight. Meanwhile an examination of the bridge had shown that it had been sawn across, and an inquiry traced the matter to Mr. Chillingfoot’s boarders. To save a wholesale expulsion of the school from the town, I was forced to acknowledge myself as both the inventor and perpetrator of the deed. Chillingfoot was entirely in the power of the Vicar, so he was forced to read me a long homily in public—which he balanced by an affectionate leave-taking in private—and to expel me solemnly from the school. I never saw my old master again, for he died not many years afterwards; but I hear that his second son William is still carrying on the business, which is larger and more prosperous than of old. His eldest son turned Quaker and went out to Penn’s settlement, where he is reported to have been slain by the savages.
This adventure shocked my dear mother, but it found great favour in the eyes of my father, who laughed until the whole village resounded with his stentorian merriment. It reminded him, he said, of a similar stratagem executed at Market Drayton by that God-fearing soldier Colonel Pride, whereby a captain and three troopers of Lunsford’s own regiment of horse had been drowned, and many others precipitated into a river, to the great glory of the true Church and to the satisfaction of the chosen people. Even of the Church folk many were secretly glad at the misfortune which had overtaken the Vicar, for his pretensions and his pride had made him hated throughout the district.
By this time I had grown into a sturdy, broad-shouldered lad, and every month added to my strength and my stature. When I was sixteen I could carry a bag of wheat or a cask of beer against any man in the village, and I could throw the fifteen-pound putting-stone to a distance of thirty-six feet, which was four feet further than could Ted Dawson, the blacksmith. Once when my father was unable to carry a bale of skins out of the yard, I whipped it up and bare it away upon my shoulders. The old man would often look gravely at me from under his heavy thatched eyebrows, and shake his grizzled head as he sat in his arm-chair puffing his pipe. “You grow too big for the nest, lad,” he would say. “I doubt some of these days you’ll find your wings and away!” In my heart I longed that the time would come, for I was weary of the quiet life of the village, and was anxious to see the great world of which I had heard and read so much. I could not look southward without my spirit stirring within me as my eyes fell upon those dark waves, the white crests of which are like a fluttering signal ever waving to an English youth and beckoning him to some unknown but glorious goal.