|TELLS HOW I DROPPED INTO POLITICS AND THE TENDERER SENTIMENTS. CONTAINS A MORAL TREATISE ON AMERICAN MAIDENS AND AN ETHNOLOGICAL ONE ON THE NEGRO. ENDS WITH A BANQUET AND A TYPE-WRITER.|
I HAVE been watching machinery in repose after reading about machinery in action. An excellent gentleman who bears a name honoured in the magazines writes, much as Disraeli orated, of ‘the sublime instincts of an ancient people,’ the certainty with which they can be trusted to manage their own affairs in their own way, and the speed with which they are making for all sorts of desirable goals. This he called a statement or purview of American politics. I went almost directly afterwards to a saloon where gentlemen interested in ward politics nightly congregate. They were not pretty persons. Some of them were bloated, and they all swore cheerfully till the heavy gold watch-chains on their fat stomachs rose and fell again; but they talked over their liquor as men who had power and unquestioned access to places of trust and profit. The magazine-writer discussed theories of government; these men the practice. They had been there. They knew all about it. They banged their fists on the table and spoke of political ‘pulls,’ the vending of votes, and so forth. Theirs was not the talk of village babblers reconstructing the affairs of the nation, but of strong, coarse, lustful men fighting for spoil and thoroughly understanding the best methods of reaching it. I listened long and intently to speech I could not understand, or only in spots. It was the speech of business, however. I had sense enough to know that, and to do my laughing outside the door. Then I began to understand why my pleasant and well-educated hosts in San Francisco spoke with a bitter scorn of such duties of citizenship as voting and taking an interest in the distribution of offices. Scores of men have told me with no false pride that they would as soon concern themselves with the public affairs of the city or State as rake muck. Read about politics as the cultured writer of the magazines regards ’em, and then, and not till then, pay your respects to the gentlemen who run the grimy reality.
I’m sick of interviewing night-editors, who, in response to my demand for the record of a prominent citizen, answer: ‘Well, you see, he began by keeping a saloon,’ etc. I prefer to believe that my informants are treating me as in the old sinful days in India I was used to treat our wandering Globe-trotters. They declare that they speak the truth, and the news of dog-politics lately vouchsafed to me in groggeries incline me to believe but I won’t. These people are much too nice to slangander as recklessly as I have been doing. Besides, I am hopelessly in love with about eight American maidens—each perfectly delightful till the next one comes into the room. O-Toyo was a darling, but she lacked several things; conversation, for one. You cannot live on giggles. She shall remain unmoved at Nagasaki while I roast a battered heart before the shrine of a big Kentucky blonde who had for a nurse, when she was little, a negro ‘mammy.’ By consequence she has welded on to Californian beauty, Paris dresses, Eastern culture, Europe trips, and wild Western originality, the queer dreamy superstitions of the negro quarters, and the result is soul-shattering. And she is but one of many stars. Item, a maiden who believes in education and possesses it, with a few hundred thousand dollars to boot, and a taste for slumming. Item, the leader of a sort of informal salon where girls congregate, read papers, and daringly discuss metaphysical problems and candy—a sloe-eyed, black-browed, imperious maiden. Item, a very small maiden, absolutely without reverence, who can in one swift sentence trample upon and leave gasping half a dozen young men. Item, a millionairess, burdened with her money, lonely, caustic, with a tongue keen as a sword, yearning for a sphere, but chained up to the rock of her vast possessions. Item, a typewriter-maiden earning her own bread in this big city, because she doesn’t think a girl ought to be a burden on her parents. She quotes Théophile Gautier, and moves through the world manfully, much respected, for all her twenty inexperienced summers. Item, a woman from Cloudland who has no history in the past, but is discreetly of the present, and strives for the confidences of male humanity on the grounds of ‘sympathy.’ (This is not altogether a new type.) Item, a girl in a ‘dive’ blessed with a Greek head and eyes that seem to speak all that is best and sweetest in the world. But woe is me!—she has no ideas in this world or the next, beyond the consumption of beer (a commission on each bottle), and protests that she sings the songs allotted to her nightly with no more than the vaguest notion of their meaning.
Sweet and comely are the maidens of Devonshire; delicate and of gracious seeming those who live in the pleasant places of London; fascinating for all their demureness the damsels of France clinging closely to their mothers, and with large eyes wondering at the wicked world; excellent in her own place and to those who understand her is the Anglo-Indian ‘spin’ in her second season; but the girls of America are above and beyond them all. They are clever; they can talk. Yea, it is said that they think. Certainly they have an appearance of so doing. They are original, and look you between the brows with unabashed eyes as a sister might look at her brother. They are instructed in the folly and vanity of the male mind, for they have associated with ‘the boys’ from babyhood, and can discerningly minister to both vices, or pleasantly snub the possessor. They possess, moreover, a life among themselves, independent of masculine associations. They have societies and clubs, and unlimited tea-fights where all the guests are girls. They are self-possessed without parting with any tenderness that is their sex-right; they understand; they can take care of themselves; they are superbly independent. When you ask them what makes them so charming, they say: ‘It is because we are better educated than your girls and—and we are more sensible in regard to men. We have good times all round, but we aren’t taught to regard every man as a possible husband. Nor is he expected to marry the first girl he calls on regularly.’ Yes, they have good times, their freedom is large, and they do not abuse it. They can go driving with young men, and receive visits from young men to an extent that would make an English mother wink with horror; and neither driver nor drivee have a thought beyond the enjoyment of a good time. As certain also of their own poets have said—
Man is fire and woman is tow,|
And the Devil he comes and begins to blow.
In America the tow is soaked in a solution that makes it fire-proof, in absolute liberty and large knowledge; consequently accidents do not exceed the regular percentage arranged by the Devil for each class and climate under the skies. But the freedom of the young girl has its drawbacks. She is—I say it with all reluctance—irreverent, from her forty-dollar bonnet to the buckles in her eighteen-dollar shoes. She talks flippantly to her parents and men old enough to be her grandfather. She has a prescriptive right to the society of the Man who Arrives. The parents admit it. This is sometimes embarrassing, especially when you call on a man and his wife for the sake of information; the one being a merchant of varied knowledge, the other a woman of the world. In five minutes your host has vanished. In another five his wife has followed him, and you are left with a very charming maiden doubtless, but certainly not the person you came to see. She chatters and you grin but you leave with the very strong impression of a wasted morning. This has been my experience once or twice, I have even said as pointedly as I dared to a man: ‘I came to see you.’ ‘You’d better see me in my office, then. The house belongs to my women-folk—to my daughter, that is to say.’ He spoke with truth. The American of wealth is owned by his family. They exploit him for bullion, and sometimes it seems to me that his lot is a lonely one. The women get the ha’pence; the kicks are all his own. Nothing is too good for an American’s daughter (I speak here of the moneyed classes). The girls take every gift as a matter of course. Yet they develop greatly when a catastrophe arrives and the man of many millions goes up or goes down and his daughters take to stenography or type-writing. I have heard many tales of heroism from the lips of girls who counted the principals among their friends. The crash came; Mamie or Hattie or Sadie gave up their maid, their carriages and candy, and with a No. 2 Remington and a stout heart set about earning their daily bread.
‘And did I drop her from the list of my friends? No, Sir,’ said a scarlet-lipped vision in white lace. ‘That might happen to me any day.’
It may be this sense of possible disaster in the air that makes San Franciscan society go with so captivating a rush and whirl. Recklessness is in the air. I can’t explain where it comes from, but there it is. The roaring winds off the Pacific make you drunk to begin with. The aggressive luxury on all sides helps out the intoxication, and you spin for ever ‘down the ringing grooves of change’ (there is no small change, by the way, west of the Rockies) as long as money lasts. They make greatly and they spend lavishly; not only the rich but the artisans, who pay nearly five pounds for a suit of clothes and for other luxuries in proportion. The young men rejoice in the days of their youth. They gamble, yacht, race, enjoy prize-fights and cock-fights—the one openly, the other in secret—they establish luxurious clubs; they break themselves over horse-flesh and—other things; and they are instant in quarrel. At twenty they are experienced in business; embark in vast enterprises, take partners as experienced as themselves, and go to pieces with as much splendour as their neighbours. Remember that the men who stocked California in the Fifties were physically, and as far as regards certain tough virtues, the pick of the earth. The inept and the weakly died en route or went under in the days of construction. To this nucleus were added all the races of the Continent—French, Italian, German, and, of course, the Jew. The result you shall see in large-boned, deep-chested, delicate-handed women, and long, elastic, well-built boys. It needs no little golden badge swinging from his watch-chain to mark the Native Son of the Golden West—the country-bred of California. Him I love because he is devoid of fear, carries himself like a man, and has a heart as big as his boots. I fancy, too, he knows how to enjoy the blessings of life that his world so abundantly bestows upon him. At least I heard a little rat of a creature with hock-bottle shoulders explaining that a man from Chicago could pull the eye-teeth of a Californian in business. Well, if I lived in Fairyland, where cherries were as big as plums, plums as big as apples, and strawberries of no account; where the procession of the fruits of the seasons was like a pageant in a Drury Lane pantomime and where the dry air was wine, I should let business slide once in a way and kick up my heels with my fellows. The tale of the resources of California—vegetable and mineral—is a fairy tale. You can read it in books. You would never believe me. All manner of nourishing food from seafish to beef may be bought at the lowest prices; and the people are well developed and of a high stomach. They demand ten shillings for tinkering a jammed lock of a trunk; they receive sixteen shillings a day for working as carpenters; they spend many sixpences on very bad cigars, and they go mad over a prize-fight. When they disagree, they do so fatally, with firearms in their hands, and on the public streets. I was just clear of Mission Street when the trouble began between two gentlemen, one of whom perforated the other. When a policeman, whose name I do not recollect, ‘fatally shot Ed. Kearney,’ for attempting to escape arrest, I was in the next street. For these things I am thankful. It is enough to travel with a policeman in a tram-car and while he arranges his coat-tails as he sits down, to catch sight of a loaded revolver. It is enough to know that fifty per cent of the men in the public saloons carry pistols about them. The Chinaman waylays his adversary and methodically chops him to pieces with his hatchet. Then the Press roars about the brutal ferocity of the Pagan. The Italian reconstructs his friend with a long knife. The Press complains of the waywardness of the alien. The Irishman and the native Californian in their hours of discontent use the revolver, not once, but six times. The Press records the fact, and asks in the next column whether the world can parallel the progress of San Francisco. The American who loves this country will tell you that this sort of thing is confined to the lower classes. Just at present an ex-judge who was sent to jail by another judge (upon my word, I cannot tell whether these titles mean anything) is breathing red-hot vengeance against his enemy. The papers have interviewed both parties and confidently expect a fatal issue.
Now let me draw breath and curse the negro waiter and through him the negro in service generally. He has been made a citizen with a vote; consequently both political parties play with him. But that is neither here nor there. He will commit in one meal every bétise that a scullion fresh from the plough-tail is capable of, and he will continue to repeat those faults. He is as complete a heavy-footed, uncomprehending, bungle-fisted fool as any memsahib in the East ever took into her establishment. But he is according to law a free and independent citizen—consequently above reproof or criticism. He, and he alone, in this insane city will wait at table (the Chinaman doesn’t count). He is untrained, inept, but he will fill the place and draw the pay. Now God and his father’s Kismet made him intellectually inferior to the Oriental. He insists on pretending that he serves tables by accident—as a sort of amusement. He wishes you to understand this little fact. You wish to eat your meals, and if possible to have them properly served. He is a big, black, vain baby and a man rolled into one. A coloured gentleman who insisted on getting me pie when I wanted something else, demanded information about India. I gave him some facts about wages. ‘Oh hell,’ said he cheerfully, ‘that wouldn’t keep me in cigars for a month.’ Then he fawned on me for a ten-cent piece. Later he took it upon himself to pity the natives of India—‘heathen’ he called them, this Woolly One whose race has been the butt of every comedy on the Asiatic stage since the beginning. And I turned and saw by the head upon his shoulders that he was a Yoruba man, if there be any truth in ethnological castes. He did his thinking in English, but he was a Yoruba negro, and the race type had remained the same throughout his generations. And the room was full of other races—some that looked exactly like Gallas (but the trade was never recruited from that side of Africa), some duplicates of Cameroon heads, and some Kroomen, if ever Kroomen wore evening dress. The American does not consider little matters of descent, though by this time he ought to know all about ‘damnable heredity.’ As a general rule he keeps himself very far from the negro and says unpretty things about him. There are six million negroes more or less in the States, and they are increasing. The Americans once having made them citizens cannot unmake them. He says, in his newspapers, they ought to be elevated by education. He is trying this: but it is like to be a long job, because black blood is much more adhesive than white, and throws back with annoying persistence. When the negro gets a religion, he returns, directly as a hiving bee, to the first instincts of his people. Just now a wave of religion is sweeping over some of the Southern States. Up to the present, two Messiahs and one Daniel have appeared; and several human sacrifices have been offered up to these incarnations. The Daniel managed to get three young men, who he insisted were Shadrach, Meshach, and Abednego, to walk into a blast furnace; guaranteeing non-combustion. They did not return. I have seen nothing of this kind, but I have attended a negro church. The congregation were moved by the spirit to groans and tears, and one of them danced up the aisle to the mourners’ bench.. The motive may have been genuine. The movements of the shaken body were those of a Zanzibar stick-dance, such as you see at Aden on the coal boats; and even as I watched the people, the links that bound them to the white man snapped one by one, and I saw before me—the hubshi (the Woolly One) praying to the God he did not understand. Those neatly dressed folk on the benches, the grey-headed elder by the window, were savages—neither more nor less. What will the American do with the negro? The South will not consort with him. In some States miscegenation is a penal offence. The North is every year less and less in need of his services. And he will not disappear. He will continue as a problem. His friends will urge that he is as good as the white man. His enemies . . . it is not good to be a negro in the land of the free and the home of the brave.
But this has nothing to do with San Francisco and her merry maidens, her strong, swaggering men, and her wealth of gold and pride. They bore me to a banquet in honour of a brave Lieutenant—Carlin, of the Vandalia—who stuck by his ship in the great cyclone at Apia and comported himself as an officer should. On that occasion—’twas at the Bohemian Club—I heard oratory with the roundest of o’s; and devoured a dinner the memory of which will descend with me into the hungry grave. There were about forty speeches delivered; and not one of them was average or ordinary. It was my first introduction to the American Eagle screaming for all it was worth. The Lieutenant’s heroism served as a peg from which those silver-tongued ones turned themselves loose and kicked. They ransacked the clouds of sunset, the thunderbolts of Heaven, the deeps of Hell, and the splendours of the Resurrection, for tropes and metaphors, and hurled the result at the head of the guest of the evening. Never since the morning stars sang together for joy, I learned, had an amazed creation witnessed such superhuman bravery as that displayed by the American navy in the Samoa cyclone. Till earth rotted in the phosphorescent star-and-stripe slime of a decayed universe that God-like gallantry would not be forgotten. I grieve that I cannot give the exact words. My attempt at reproducing their spirit is pale and inadequate. I sat bewildered on a coruscating Niagara of—blatherumskite. It was magnificent—it was stupendous; and I was conscious of a wicked desire to hide my face in a napkin and grin. Then, according to rule, they produced their dead, and across the snowy tablecloths dragged the corpse of every man slain in the Civil War, and hurled defiance at ‘our natural enemy’ (England, so please you!) ‘with her chain of fortresses across the world.’ Thereafter they glorified their nation afresh, from the beginning, in case any detail should have been overlooked, and that made me uncomfortable for their sakes. How in the world can a white man, a Sahib of Our blood, stand up and plaster praise on his own country? He can think as highly as he likes, but his open-mouthed vehemence of adoration struck me almost as indelicate. My hosts talked for rather more than three hours, and at the end seemed ready for three hours more. But when the Lieutenant—such a big, brave, gentle giant!—rose to his feet, he delivered what seemed to me as the speech of the evening. I remember nearly the whole of it, and it ran something in this way: ‘Gentlemen—It’s very good of you to give me this dinner and to tell me all these pretty things, but what I want you to understand—the fact is—what we want and what we ought. to get at once is a navy—more ships—lots of ’em—’ Then we howled the top of the roof off, and I, for one, fell in love with Carlin on the spot. Wallah! He was a man.
The Prince among merchants bade me take no heed to the warlike sentiments of some of the old Generals. ‘The sky-rockets are thrown in for effect,’ quoth he, ‘and whenever we get on our hind-legs we always express a desire to chaw up England. It’s a sort of family affair.’
And indeed, when you come to think of it, there is no other country for the American public speaker to trample upon.
France has Germany; we have Russia; for Italy, Austria is provided; and the humblest Pathan possesses an ancestral enemy. Only America stands out of the racket; and therefore, to be in fashion, makes a sand-bag of the mother-country, and bangs her when occasion requires. ‘The chain of fortresses’ man, a fascinating talker, explained to me after the affair that he was compelled to blow off steam. Everybody expected it. When we had chanted ‘The Star-Spangled Banner’ not more than eight times, we adjourned. America is a very great country, but it is not yet Heaven with electric lights and plush fittings, as the speakers professed to believe. My listening mind went back to the politicians in the saloon who wasted no time in talking about freedom, but quietly made arrangements to impose their will on the citizens. ‘The Judge is a great man, but give thy presents to the Clerk,’ as the proverb saith.
And what more remains to tell? I cannot write connectedly, because I am in love with all those girls aforesaid and some others who do not appear in the invoice. The type-writer girl is an institution of which the comic papers make much capital, but she is vastly convenient. She and a companion rent a room in a business quarter, and copy manuscript at the rate of six annas a page. Only a woman can manage a type-writing machine, because she has served apprenticeship to the sewing-machine. She can earn as much as a hundred dollars a month, and professes to regard this form of bread-winning as her natural destiny. But oh how she hates it in her heart of hearts! When I had got over the surprise of doing business and trying to give orders to a young woman of coldly clerkly aspect, intrenched behind goldrimmed spectacles, I made inquiries concerning the pleasures of this independence. They liked it—indeed, they did. ’Twas the natural fate of almost all girls,—the recognised custom in America,—and I was a barbarian not to see it in that light.
‘Well, and after?’ said I. ‘What happens?’
‘We work for our bread.’
‘And then what do you expect?’
‘Then we shall work for our bread.’
‘Till you die?’
‘Unless what? A man works till he dies.’
‘So shall we.’ This without enthusiasm—‘I suppose.’
Said the partner in the firm audaciously: ‘Sometimes we marry our employers—at least that’s what the newspapers say.’ The hand banged on half a dozen of the keys of the machine at once. ‘Yes, I don’t care. I hate it—I hate it—I hate it, and you needn’t look so!’
The senior partner was regarding the rebel with grave-eyed reproach.
‘I thought you did,’ said I. ‘I don’t suppose American girls are much different from English ones in instinct.’
‘Isn’t it Théophile Gautier who says that the only differences between country and country lie in the slang and the uniform of the police?’
Now in the name of all the Gods at once, what is one to say to a young lady (who in England would be a Person) who earns her own bread, and very naturally hates the employ, and slings out-of-the-way quotations at your head? That one falls in love with her goes without saying; but that is not enough.
A mission should be established.