Where longs to fall yon rifted spire,|
As weary of the insulting air,—
The poet’s thoughts, the warrior’s fire,
The lover’s sighs, are sleeping there.
Andrew seemed woeful and disconcerted, as I screwed out of him these particulars; for his northern pride was cruelly pinched by being compelled to admit that attorneys were attorneys on both sides of the Tweed; and that Mr. Clerk Touthope was not a farthing more sterling coin than Mr. Clerk Jobson.
“It wadna hae vexed him half sae muckle to hae been cheated out o’ what might amaist be said to be won with the peril o’ his craig, had it happened amang the Inglishers; but it was an unco thing to see hawks pike out hawks’ e’en, or ae kindly Scot cheat anither. But nae doubt things were strangely changed in his country sin’ the sad and sorrowfu’ Union;” an event to which Andrew referred every symptom of depravity or degeneracy which he remarked among his countrymen, more especially the inflammation of reckonings, the diminished size of pint-stoups, and other grievances, which he pointed out to me during our journey.
For my own part, I held myself, as things had turned out, acquitted of all charge of the mare, and wrote to my uncle the circumstances under which she was carried into Scotland, concluding with informing him that she was in the hands of justice, and her worthy representatives, Bailie Trumbull and Mr. Clerk Touthope, to whom I referred him for farther particulars. Whether the property returned to the Northumbrian fox-hunter, or continued to bear the person of the Scottish attorney, it is unnecessary for me at present to say.
We now pursued our journey to the north-westward, at a rate much slower than that at which we had achieved our nocturnal retreat from England. One chain of barren and uninteresting hills succeeded another, until the more fertile vale of Clyde opened upon us; and, with such despatch as we might, we gained the town, or, as my guide pertinaciously termed it, the city, of Glasgow. Of late years, I understand, it has fully deserved the name, which, by a sort of political second sight, my guide assigned to it. An extensive and increasing trade with the West Indies and American colonies, has, if I am rightly informed, laid the foundation of wealth and prosperity, which, if carefully strengthened and built upon, may one day support an immense fabric of commercial prosperity; but in the earlier time of which I speak, the dawn of this splendour had not arisen. The Union had, indeed, opened to Scotland the trade of the English colonies; but, betwixt want of capital, and the national jealousy of the English, the merchants of Scotland were as yet excluded, in a great measure, from the exercise of the privileges which that memorable treaty conferred on them. Glasgow lay on the wrong side of the island for participating in the east country or continental trade, by which the trifling commerce as yet possessed by Scotland chiefly supported itself. Yet, though she then gave small promise of the commercial eminence to which, I am informed, she seems now likely one day to attain, Glasgow, as the principal central town of the western district of Scotland, was a place of considerable rank and importance. The broad and brimming Clyde, which flows so near its walls, gave the means of an inland navigation of some importance. Not only the fertile plains in its immediate neighbourhood, but the districts of Ayr and Dumfries regarded Glasgow as their capital, to which they transmitted their produce, and received in return such necessaries and luxuries as their consumption required.
The dusky mountains of the western Highlands often sent forth wilder tribes to frequent the marts of St. Mungo’s favourite city. Hordes of wild shaggy, dwarfish cattle and ponies, conducted by Highlanders, as wild, as shaggy, and sometimes as dwarfish, as the animals they had in charge, often traversed the streets of Glasgow. Strangers gazed with surprise on the antique and fantastic dress, and listened to the unknown and dissonant sounds of their language, while the mountaineers, armed, even while engaged in this peaceful occupation, with musket and pistol, sword, dagger, and target, stared with astonishment on the articles of luxury of which they knew not the use, and with an avidity which seemed somewhat alarming on the articles which they knew and valued. It is always with unwillingness that the Highlander quits his deserts, and at this early period it was like tearing a pine from its rock, to plant him elsewhere. Yet even then the mountain glens were over-peopled, although thinned occasionally by famine or by the sword, and many of their inhabitants strayed down to Glasgow—there formed settlements—there sought and found employment, although different, indeed, from that of their native hills. This supply of a hardy and useful population was of consequence to the prosperity of the place, furnished the means of carrying on the few manufactures which the town already boasted, and laid the foundation of its future prosperity.
The exterior of the city corresponded with these promising circumstances. The principal street was broad and important, decorated with public buildings, of an architecture rather striking than correct in point of taste, and running between rows of tall houses, built of stone, the fronts of which were occasionally richly ornamented with mason-work—a circumstance which gave the street an imposing air of dignity and grandeur, of which most English towns are in some measure deprived, by the slight, insubstantial, and perishable quality and appearance of the bricks with which they are constructed.
In the western metropolis of Scotland, my guide and I arrived on a Saturday evening, too late to entertain thoughts of business of any kind. We alighted at the door of a jolly hostler-wife, as Andrew called her,—the Ostelere of old father Chaucer,—by whom we were civilly received.
On the following morning the bells pealed from every steeple, announcing the sanctity of the day. Notwithstanding, however, what I had heard of the severity with which the Sabbath is observed in Scotland, my first impulse, not unnaturally, was to seek out Owen; but on inquiry I found that my attempt would be in vain, “until kirk time was ower.” Not only did my landlady and guide jointly assure me that “there wadna be a living soul either in the counting-house or dwelling-house of Messrs. MacVittie, MacFin, and Company,” to which Owen’s letter referred me, but, moreover, “far less would I find any of the partners there. They were serious men, and wad be where a’ gude Christians ought to be at sic a time, and that was in the Barony Laigh Kirk.”1
Andrew Fairservice, whose disgust at the law of his country had fortunately not extended itself to the other learned professions of his native land, now sung forth the praises of the preacher who was to perform the duty, to which my hostess replied with many loud amens. The result was, that I determined to go to this popular place of worship, as much with the purpose of learning, if possible, whether Owen had arrived in Glasgow, as with any great expectation of edification. My hopes were exalted by the assurance, that if Mr. Ephraim MacVittie (worthy man) were in the land of life, he would surely honour the Barony Kirk that day with his presence; and if he chanced to have a stranger within his gates, doubtless he would bring him to the duty along with him. This probability determined my motions, and under the escort of my faithful Andrew, I set forth for the Barony Kirk.
On this occasion, however, I had little need of his guidance; for the crowd, which forced its way up a steep and rough-paved street, to hear the most popular preacher in the west of Scotland, would of itself have swept me along with it. On attaining the summit of the hill, we turned to the left, and a large pair of folding doors admitted us, amongst others, into the open and extensive burying-place which surrounds the Minster or Cathedral Church of Glasgow. The pile is of a gloomy and massive, rather than of an elegant, style of Gothic architecture; but its peculiar character is so strongly preserved, and so well suited with the accompaniments that surround it, that the impression of the first view was awful and solemn in the extreme. I was indeed so much struck, that I resisted for a few minutes all Andrew’s efforts to drag me into the interior of the building, so deeply was I engaged in surveying its outward character.
Situated in a populous and considerable town, this ancient and massive pile has the appearance of the most sequestered solitude. High walls divide it from the buildings of the city on one side; on the other it is bounded by a ravine, at the bottom of which, and invisible to the eye, murmurs a wandering rivulet, adding, by its gentle noise, to the imposing solemnity of the scene. On the opposite side of the ravine rises a steep bank, covered with fir-trees closely planted, whose dusky shade extends itself over the cemetery with an appropriate and gloomy effect. The churchyard itself had a peculiar character; for though in reality extensive, it is small in proportion to the number of respectable inhabitants who are interred within it, and whose graves are almost all covered with tombstones. There is therefore no room for the long rank grass, which, in most cases, partially clothes the surface of those retreats where the wicked cease from troubling, and the weary are at rest. The broad flat monumental stones are placed so close to each other, that the precincts appear to be flagged with them, and, though roofed only by the heavens, resemble the floor of one of our old English churches, where the pavement is covered with sepulchral inscriptions. The contents of these sad records of mortality, the vain sorrows which they preserve, the stern lesson which they teach of the nothingness of humanity, the extent of ground which they so closely cover, and their uniform and melancholy tenor, reminded me of the roll of the prophet, which was “written within and without, and there was written therein lamentations and mourning and woe.”
The Cathedral itself corresponds in impressive majesty with these accompaniments. We feel that its appearance is heavy, yet that the effect produced would be destroyed were it lighter or more ornamental. It is the only metropolitan church in Scotland, excepting, as I am informed, the Cathedral of Kirkwall, in the Orkneys, which remained uninjured at the Reformation; and Andrew Fairservice, who saw with great pride the effect which it produced upon my mind, thus accounted for its preservation—“Ah! it’s a brave kirk—nane o’ yere whig-maleeries and curliewurlies and opensteek hems about it—a’ solid, weel-jointed mason-wark, that will stand as lang as the warld, keep hands and gunpowther aff it. It had amaist a douncome lang syne at the Reformation, when they pu’d doun the kirks of St. Andrews and Perth, and thereawa’, to cleanse them o’ Papery, and idolatry, and image worship, and surplices, and sic like rags o’ the muckle hure that sitteth on seven hills, as if ane wasna braid eneugh for her auld hinder end. Sae the commons o’ Renfrew, and o’ the Barony, and the Gorbals and a’ about, they behoved to come into Glasgow no fair morning, to try their hand on purging the High Kirk o’ Popish nick-nackets. But the townsmen o’ Glasgow, they were feared their auld edifice might slip the girths in gaun through siccan rough physic, sae they rang the common bell, and assembled the train-bands wi’ took o’ drum. By good luck, the worthy James Rabat was Dean o’ Guild that year—(and a gude mason he was himself, made him the keener to keep up the auld bigging)—and the trades assembled, and offered downright battle to the commons, rather than their kirk should coup the crans as others had done elsewhere. It wasna for luve o’ Paperie—na, na!—nane could ever say that o’ the trades o’ Glasgow—Sae they sune came to an agreement to take a’ the idolatrous statues of sants (sorrow be on them) out o’ their neuks—and sae the bits o’ stane idols were broken in pieces by Scripture warrant, and flung into the Molendinar burn, and the auld kirk stood as crouse as a cat when the flaes are kaimed aff her, and a’ body was alike pleased. And I hae heard wise folk say, that if the same had been done in ilka kirk in Scotland, the Reform wad just hae been as pure as it is e’en now, and we wad hae mair Christian-like kirks; for I hae been sae lang in England, that naething will drived out o’ my head, that the dog-kennel at Osbaldistone Hall is better than mony a house o’ God in Scotland.”
Thus saying, Andrew led the way into the place of worship.
|1. The Laigh Kirk or Crypt of the Cathedral of Glasgow served for more than two centuries as the church of the Barony Parish, and, for a time, was converted into a burial-place. In the restorations of this grand building the crypt was cleared out, and is now admired as one of the richest specimens of Early English architecture existing in Scotland. [back]|